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9 Keys to Successful Leadership: How to Impact and Influence by James Merritt

By James Merritt

“I am a compulsive reader of luck, inspirational, and motivational books.
They don’t get any greater than this one!”
-Pat Williams, senior vice chairman, Orlando Magic

Your character—who you are—determines the management impression you've got with others. In nine Keys to winning management, James Merritt, a revered voice on management, identifies 9 crucial qualities that make leaders much less under pressure, more straightforward to persist with, and extra influential. one of the management features Merritt identifies are

*making yes an individual sees, hears, or feels love from you every day
*letting God’s pleasure shine via your life
*being sort to somebody day-by-day by way of observe or deed
*taking each chance to be devoted and dependable
*treating others as extra vital than yourself

9 Keys to winning management issues the way in which so you might turn into the type of chief who makes a life-changing distinction for others, even perhaps an everlasting distinction.

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Extra info for 9 Keys to Successful Leadership: How to Impact and Influence Others

Example text

It is not to be equated with the samadhi or dhyana included among the six paramitas or three learnings. Never has there been anything unclear or ambiguous about it. The Buddha himself wanted this Dharma to be his legitimate transmission. Some among fourteen realms of desire, seven realms of form, and four formless realms—are those through which unenlightened sentient beings transmigrate. The three vehicles (teachings that bring people to various stages of enlightenment) carry living beings across samsara (birth-and-death) to the shores of nirvana: the shravaka (the hearer), the pratyeka-buddha (the self-enlightened), and the bodhisattva.

The Hsien-t’ung period, 860–873. Hsüan-sha would have been twenty-five when the Hsient’ung period began. 4. Mount Hsüeh-feng (Hsüeh-feng shan) is in Fu-chou (the modern Fukien province), the place where Hsüeh-feng I-ts’un, 822–908, lived and taught. Chen-chüeh Ta-shih is the title granted to I-ts’un by T’ang Emperor I-tsung. IKKA MYÔJU 33 continuously without change, was pieced together patch upon patch. 5 Except for his practice under Hsüeh-feng, he followed no other master. Still, he strove hard and attained the ability to succeed to his master’s Dharma.

68. A sharp-witted woman who was deeply devoted to Buddhism used to provide food for monks in return for some words on the Dharma. One day a feeble-minded old monk came and partook of a fine meal. The woman expected to receive a sermon as usual, but the witless monk could think of nothing to say, and when she sat down and closed her eyes in anticipation, he grabbed the opportunity and fled. But as she sat waiting, she attained the first stage of Arhatship. Overjoyed, she opened her eyes to find the old monk gone, so she searched him out and thanked him deeply.

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